The annual holiday celebrations have arrived and it seems a good time to think about what we are really celebrating. It seems the historic and religious significance of these holidays have been overshadowed by consumerism. Thanksgiving and Christmas have become celebrations of consumption filled with opportunities to eat, drink, and make merry with food and gifts. It is the time of plenty (often purchased on credit), but do we really recognize when we have plenty? Perhaps it’s time to pause and think about what our consumption means and if in fact, we are happier for it.
Food as Medicine
Hippocrates said “Let food be they medicine, and medicine be thy food.” At the doctor’s office for my annual checkup I was asked to list any herbs I take and I thought “this should be interesting.” Sure, I take herbal supplements but what about all the fresh or dried herbs I cook with or drink as tea? What about Mediterranean herbs in spaghetti, garlic in hummus, basil in pesto, chamomile or mint tea? What about carrots, sweet potatoes and squash in navy bean soup to boost our immune system and fight off colds? I asked the doctor if I should list basil in pesto and was told “No, that’s food!” (along with a look that said I must be an idiot). Well isn’t that the point, that our food is our medicine!
Healthy Soil, Healthy Plants, Healthy People
As a child I loved climbing trees and making mud pies. My friends and I once joined hands, as the children in the picture above, to measure the trunk of an old elm tree in the back yard. It took six of us as I recall. It’s unfortunate that all the old majestic American elm trees have died from Dutch elm disease.
Continue reading “Healthy Soil, Healthy Plants, Healthy People”
Madam Pele, the Fire Goddess: A Diablogue
Images of Madam Pele, the Hawaiian Goddess of Fire, resemble the flames seen in flowing lava. When she erupts she is passion incarnate, bringing destruction and creation at the same time.
Continue reading “Madam Pele, the Fire Goddess: A Diablogue”
Winter is Coming
Fall has finally arrived. It’s November, well past the time of year when we normally see freezing temperatures. This year was unusually warm, a phrase that is beginning to lose its meaning since most years now are usually warm. The leaves on the trees are finally turning color. The nights are going to be freezing this week. I look over the garden and see a few peppers I missed and remind myself to pick them before nightfall. I collected masses of dill that reseeded itself from spring plantings. I’ve learned that if I freeze the dill in tomato sauce I canned this summer the flavor in soup is the same as if it’s been picked fresh. Good to know these things if you like the taste of fresh dill in winter soup. I look over the garden and see bunches of herbs I need to pick before the frost or they will be lost to the freeze. I worry about wasting them, and then I smile, remembering that the plants will give me another crop next year. I’m still getting used to this experience of bounty from the perennials in the garden. I’m still conditioned to think of food and herbs as things I purchase from the store, not wanting to waste money by allowing them to go bad. Store bought food is so easily wasted. Gardens are more generous!
Most of my life I’ve been a person who worried about waste; don’t waste electricity, don’t waste your food, “There are starving children in China”. I wonder what was in the news in the 60’s when my mother used this phrase to make us feel guilty for not eating all the food on our plates. Were there stories of people starving in China? What happened, I wonder, to all the starving children? I remember the oil embargo of the 70’s and the impetus not to waste energy. I was old enough to understand about the lines at the gas stations, but ignorant of a thing called “peak oil”. I remember the school placing plastic cards around light switches reminding us to turn off lights and conserve energy. I understood about turning down thermostats and wearing a sweater. Perhaps growing up in Minnesota we understood wintertime better than people living farther south. To this day I still hear my mother’s voice complaining if a door is held open too long, worried that I’m ‘letting out the heat’. I remember my father taking the screens off the windows and putting on storm windows.
My grandmother told me stories of living through the Great Depression reminding me not to take resources for granted because there might come a time when we need them. She never wasted a thing. That was her nature. I’ve been conditioned by the times I’ve lived to think about energy, but mainly the cost of it more than the supply of it. I remember the taking of our embassy personnel in Iran. It was my first inkling that the Middle East would impact life in America for decades to come. Ronald Regan took office and told us “Today is a new day”, and somehow people believed him. The 80’s led to the 90’s consumption binge as if there was no need to worry about tomorrow. Credit was cheap. We forgot about the embargo. We forgot about saving money and living frugal. We seemed to forget that bills always come due eventually.
Today it seems we have another Republican led effort to ignore the limits and pretend our actions won’t have consequences. “Climate change is a hoax perpetrated by the Chinese.” “Coal jobs are coming back.” “There is plenty of oil for us to pump when the arctic ice melts!” The cognitive dissonance this requires is profound. If the arctic ice is melting how can we not be concerned about climate change? As the storms, floods, and wildfires raged this year I wondered if a tipping point has been passed, if the rate of climate change is accelerating, if the dark time of climate chaos and weather disasters is upon us. Winter is coming. The time when food becomes scarce, when the softness of nature retreats into submission, and storms rage with callous fury. It’s a time when we don’t know who or what will be left when spring arrives.
My ancestors are Scandinavian. I often think their fears of winter starvation still reside in my DNA. Those who lived in the north understood the necessity of putting up food and firewood enough to last through the winter. Winter was the time of harsh choices; when they were forced to choose the strong over the weak. Scandinavians are often known for their stoicism. My grandmother would fit that category, yet she had a heart big enough to love all of us as if each of us was her most cherished. She never complained about the past, yet I knew she suffered many things. She lived through hard times during the Great Depression, and yet still maintained the inner fortitude to keep living even when life was as hard.
Will my future be different? I hear in people’s voices their fears of what might come, not knowing the horrors only imagining their likelihood. I want to offer hope, but how? How can I explain what I learned from my grandmother; that life is worth living even in the worst of times. Family and God were all that she had but they were worth everything to her. She had unshakable faith in the goodness of this world. Her heart was big enough to endure pain and suffering and live through it…for us. We were her future. I wonder whether people truly realize how much our addiction to oil, to cars, to conveniences is going to affect our children and grandchildren’s future?
Yes, winter is coming. But before it arrives I pause and give thanks for what I’ve received this year. Fall gives us colors, a wild celebration of summer’s growth. The last of this year’s crops are picked and stored away. The wood piled high and dry under the eaves of the barn; enough to make many a warm cozy fire when the snow lays deep. I hear the call of the wild geese passing overhead and remember how they sounded in my childhood, high in the sky, the V shape they flew as they winged their way south for the winter. Here in Indiana they stay all year, winter and summer, never flying north. Change has come, and more is coming. It’s time to pick those herbs and finish my chores. There will be plenty of time later to sit by a fire and ponder our future.
A low carbon footprint
A world made by hand
Only a few generations ago we made many things by hand. Over the last 50 years store bought products have replaced handmade goods. Few people still work with their hands, and I often wonder what we have lost in this process? What have we lost when we no longer enjoy or even know how to make things with our hands?
Human prehistory is described by the tools and artifacts left behind. Tools were both functional as well as art. I love handling a kitchen tool that belonged to my grandmother. Human development is attributed to our opposable thumb and ability to make and use tools. So how have we changed now that we seldom use hand tools, and our hands are most often busy using a computer or phone? Are these the same kind of tools as a wood lathe, a knife and cutting board, or a needle and thread?
I love making pottery, bread, and cooking from scratch. My grandmother taught me to knit and sew and I’ve made several articles of clothes and scarves. I taught myself to carve wooden spoons and often think I should spend more time doing that…but don’t. Like many people in their 50’s I often think, I’ll do that after I retire. We are drawn to the beauty of artisan crafts and desire to explore making them ourselves, but don’t. Perhaps life is too busy, it would take too much time to make things by hand.
In a world that has less energy available, a world that cannot afford to burn more fossil fuels, we need to move away from machines and back towards things made by hand. That probably seems unimaginable if you didn’t grow up with a parent or grandparent that made things by hand. But I think the reality of living like this will be more satisfying than you can imagine.
Many years ago I stopped using a clothes dryer and instead hung clothes out to dry as my grandmother did, as my mother did until she could afford the modern convenience of a dryer. I enjoy hanging clothes outside to dry. I like the excuse to go outside, to pay closer attention to the weather. Is it going to be sunny and dry today? Is it a good day to wash clothes or does it look like rain? And while I am outside I become aware of outdoor sounds… birds, insects, the wind rustling the leaves. It makes me feel lighthearted, less weary of things I can’t control. I notice how the air smells and how it changes with time of day or season. Early morning smells different than afternoon, and afternoon different from evening. There is the smell of spring blooming flowers or bushes, freshly mowed grass in summer, or wood smoke in fall. I also noticed the fresh smell of line dried clothes; fresh, clean, and sunny. Did you know sunny has a smell? And of course, I slow down.
The same thing happens when I cook using fresh food, especially from the garden. I pay attention to what is ripening in the garden and plan a meal around what’s available. The garden food changes over the year, cool season crops in spring and fall, and hot season crops in summer. Did you know you can dig carrots in winter? We have gotten used to shopping for food in grocery stores with their abundant types of food available, shipped from all over the world. In-season and climate zones have lost their meaning. In the process the food has also lost much of its flavor, freshness, and nutrition. Food picked before it’s ripened and shipped across the world doesn’t contain the same nutrition as food picked fresh from the garden at the peak of ripeness. Garden fresh food tastes better and makes me feel better eating it.
Chopping vegetables for a pot of soup takes time. People call it Slow Food. Food processors are not nearly as enjoyable to use as a good knife and familiar cutting board. Making soup is a creative process. There is the usual onion, maybe celery, potatoes, or carrots, but where to go from there, meat or beans, tomatoes or cream base? What spices or herbs will I use; Asian curry, Italian, or Mexican? Herbs add so much flavor there is little need to add much salt. And herbs are easy to grow making me feel more self-sufficient. Some come back year after year and some gladly reseed themselves. An herb garden is a beautiful, carefree kind of place. Butterflies and bees love to visit the blossoms, and when I’m gathering herbs I can’t help but feel connected to the life with which I share my garden.
I also enjoy making bread by hand, something I learned from my mother. I got into artisan bread and bought a stone for my oven. Eventually I purchased a hand cranked flour mill to make truly fresh whole grain bread. It takes longer, but the rewards are worth it; the smell of the freshly ground flour, the yeasty dough, and the bread as it is baking. Then there is the reward of seeing my family’s smiles as they walk through the door and smell fresh bread and soup for dinner. One Sunday morning I brought fresh bread and homemade pesto for snacks after church service. A man came up to me and said “Thank you for your hospitality!” And I realized that is exactly what makes sharing food so enjoyable, hospitality. How often do we have time to entertain guests anymore?
I know that few people have the luxury of working at home. And perhaps your idea of craft making is different from mine. But I think it’s too bad that we have given up this experience in the name of progress or modern convenience. What was the convenience for? Oh yeah, so we’d have more time to do things we enjoy.
Too often people work because they need to earn a living, not because their job is their career. I think people would like to have more time to be at home, enjoying time spent at a slower pace, enjoying more leisure time to be with their family, in the garden, kitchen, or workshop. I think it may even be a deep seated need within us, to make something with our hands. Unfortunately, this need gets suppressed by the demands of earning a living. This need is ignored when we spend our leisure time staring at a phone or computer screen, trying to relax and tune out the pain we feel from the modern, convenient lifestyle we live.
A world made by hand isn’t going to happen by itself. We need to find ways to turn off the machines, tune out the digital media, and let our hands be busy instead of our brain captured by a computer. We need to learn to fix something that is broken rather than throw it away and replace it. We need to find ways to express our longing for making art, crafts, food, laughter, and lightheartedness. Hands that are busy pushing keys on a device do little to challenge our mind. Remember that thing we call eye-to-hand coordination? I’m convinced there is something developmentally necessary for our brains when we learn to do something with our hands. The experience we get from spending hours staring at the computer or phone screen is not very life affirming. Humans became human because we made the world by hand. Will the world really be enriched if a robot can make pottery? Will we still call it “hand” made?
Seashells by the shore
I once visited a beach deep into Mexico along the Gulf of California. I encountered a group of young girls as I was walking the shore collecting seashells, as I love to do. We neither spoke each other’s language. The girls were probably as interested in an American on their beach as they were in what I was doing in particular. I showed them the pocket full of shells I had collected and then oddly enough they did the same. It seems a universal habit then to pick up shells along the shore and show them off. Humans the eternal collector and showoff!
One of the girls pointed to a particularly nice shell in my hand and I interpreted her expression of sounds/words to mean that she wanted to know if she could have it. I sat down on the sand, spread out my shells, and invited her to do the same. She immediately did so. Amazing how much we communicate without words!
I saw a shell in her pile that I wanted, I drew two lines in the sand between us with a space in between. I then reached over to her pile, picked up the shell I wanted, and placed it in the middle space. I motioned with my hand that she could select from mine. She grasped the idea quickly and did so, but selected a shell with which I was not willing to part. I shook my head no, removed it from the middle, and invited her to pick again. After she had chosen again I felt the one she selected was ‘worth’ more than the one I had chosen from her pile. I made the sound of “hmmm” to indicate I was thinking about it and then I reached over and selected a second shell from hers and placed it in the middle. I looked at her to see if she understood. She shook her head yes and added a big smile, and we each took the shell(s) we had selected from the middle. Our trading was completed.
We both seemed happy with our transaction, perhaps she was simply happy to have had interaction with an American. Difficult to know! But for me it was a pleasant experience because we had done something as complicated as make trade decisions even though we did not speak each other’s language. Later I reflected on trade deals and economics. I realized that in our exchange we were both free to decline. We both agreed to what we exchanged. Neither of us had any power to force the other to trade unfairly. We both knew what we were getting and what we were giving up. We traded fairly.
So what does this have to do with the complex economic system we currently call our global economy? The values of the seashells were arbitrarily chosen and what was valuable to me was different from what was valuable to her. There wasn’t an intrinsic or objective value; we each decided what we were willing to exchange. If it had been food or water and one of us had been hungry or thirsty the other could have held out for more because of the other’s need. I tend to think of this as economic blackmail. Supply and demand would also affect our trade decisions. If the beach had been covered with shells perhaps we would have seen no reason to trade for each other’s. We all individually decide the value of the things we want and need.
Economics is a give and take, exchanging things we value; except we exchange dollars for cartons of milk, or pairs of shoes, or a package of meat. And since we trade with dollars or some unit of currency it creates an intermediary, the ‘job’ where we acquire the dollars. But economies are still about trading. I trade my labor for the dollars you agree to pay me. If you have more power than me I have less position to bargain. The store owner trades dollars for products they then trade for more dollars. The more intermediaries, the more complexity of the trading, the more difficult it is to see all the levels and ramifications of our trade.
Wages earners seem less able to negotiate the value of their labor making us less satisfied as employees. We know less and less about the products we buy. I go to a store and trade some dollars for a bottle of weed spray. I don’t see the factory where it was made. I don’t see how the factory affects the environment around it. I don’t see the number of people who handled the bottle from manufacture to arrival in the store. I don’t see the person who unpacked the container and placed the bottle on the shelf. After using the spray in my garden I don’t see its effects on the microbes in the soil, the insects that visit the plant that was sprayed. I don’t make the connection between the spray and a skin rash I develop later. All of the things we don’t see or don’t make connections to are part of the reason why we’ve lost transparency in the trading system we call our economy. And as trading has become more complex transactions are even less transparent. Our purchases are increasingly affecting people around the world.
Trading seems to me to part of human nature, and it certainly has been important in the development or our civilization. Rather than obsess about what we buy perhaps we should simply pay more attention. Read labels and insist on good labeling and transparency because the more accurate the information the better informed we are as consumers. We should do our best to find out about the product’s effect on users, producers, and the environment. And we can start to think about how trade and economy work, how it affects the world. This is the power of the market; we are the market, we are on both sides of the market because we trade labor for money and money for goods.
We should keep in mind that across every ‘line in the sand’ is a another person. It is much nicer when both parties have some power to trade or not, to walk away satisfied with the bargain. And it never hurts to remember that every resource we trade comes from the earth. We might dig it up, melt it, process it, make it into something with our hands or machines; but we still need the earth to supply the raw materials. Ultimately, everything we trade is traded with the earth itself.
Community versus Consumerism
What is a smile worth, or a hug when you’re feeling bad? Community is the experience of sharing and depending on others. Consumer ideology tends to go in the opposite direction of community. We are taught to compete against others for jobs and opportunity. Consumerism creates an ‘us against them’ mentality that destroys our sense of common purpose. If we are to get ahead, someone else must fall behind. And even if others join our ‘hate group’ we still end up feeling condescension towards each other. Rivalry corrodes relationship and destroys community. Sharing mutual concern for each other binds us together in community.
Communities are made up of families and homes, the place where we feel a sense of ‘belongingness’. There is something that stabilizes us when we belong, when we know where we come from, when our roots feed us even when we’re no longer there. If our sense of community or family has been lost we feel cut off and adrift. We derive value in a connection to the place we call “home” an identity that has a deeper meaning than just the name of the state or city in which we were born. Home may be the house we grew up in, our parents, the source of our beginning. Home may be the street on which we grew up. It may be the view of the ocean, mountains, rolling farm land, or cactus dotted deserts. Home may be the people we remember, the teacher, minister, or musician on the corner. Whatever we think of as home, we carry this identity with us throughout life, no matter how far we travel or change. Home grounds us and our rootedness gives meaning and stability to our life.
We are witnessing a significant erosion of both home and community in our society. A large part of this is due to consumerism and globalization, the ability to purchase commodities made far away, distancing us from the people and places they were manufactured. Were the shoes we bought manufactured by child labor? We don’t know. Was the food grown unsustainably in fields drenched with toxic chemicals? We don’t know. Are businesses exploiting developing countries? We don’t know. We only know that we need shoes. We need food. We need a job so we can pay for shoes and food. When everything we purchase comes from somewhere else we are no longer living in community, we no longer know the people who grow our food and make our shoes.
We are also losing the connection to family and home because of how we spend our leisure time. Reading email, surfing the web, checking social media are leisure time activities that we do most often alone. These activities reduce the amount of time families play together, eat together, or talk about their day. Children rarely play outside with other children, they prefer to play in their room on the computer. Parents organize their children’s leisure time filling it with after school classes or team sports they believe are necessary to enrich their child’s life. Even sports that used to be played in community have become organized around highly profitable businesses and travel teams. It appears family time is a consumer product, something to be bought and sold.
Knowing who we are, where we come from, our origins, and belonging to a community is all part of developing a healthy psychology. Working and playing with others we know well and depend upon is part of community. When we know and like ourselves we are able to like others. If we don’t like our self, we tend not to like others. Hatred, bigotry, and racial prejudice lead to an unhealthy psychology that prevents us from being happy.
When we think of a happy person what do we imagine? A happy person is someone that often laughs because they see humor in life’s situations. A happy person has good health and well-being. A happy person finds new people as interesting as they do familiar friends. A happy person really listens when you talk to them and is secure enough to tell you honestly what they think. A happy person is someone who feels loved and in turn loves others.
A gift economy is the opposite of a consumer economy, and gardening is truly one of the last gift economies that are still thriving. Growing food in a garden encourages sharing. Gardner’s share advice, plants, seeds, and produce. “Where did you get that beautiful plant?” “How do you get such big tomatoes?” “Please give me the recipe for this dip!” When a neighborhood has gardens, people are neighborly. You will share and receive fresh flowers or herbs, a bag of tomatoes, cucumbers, or zucchini; the excess from the garden. You will visit with neighbors over the garden fence. There is no sense of exchanging things of equal value, as in a consumer economy. In fact, when my garden is producing too much, I am thankful that someone is willing to take what I offer. It doesn’t matter if they give me anything in return.
Another community growing activity is the potluck meal in which everyone brings food to share. Of all my memories from childhood the church potluck picnic is my favorite. Tables covered with homemade food; children running about playing; adults sitting around talking. People look you square in the face and ask “How are things going?” and you feel safe enough to tell them the truth. Maybe ‘not so good’ and it’s nice to finally unburden yourself. Maybe ‘something great has happened’ and you love to share the good news. After lunch the adults would organize a softball game and everyone cheered for both teams. This type of community gathering makes communities stronger.
Communities are places occupied by families and people who help when you need it. We can depend upon each other. Communities are places where people don’t need laws to tell us how to behave towards each other. Our concern for our place in community controls how we behave. Is everyone perfect? No. But it wouldn’t be a community if we didn’t have someone to talk about! Hard to be arrogant when others have known you at your worst as well as your best. Can communities become too enclosed, walled off from new thinking and change? Yes. But the opposite extreme is the World Wide Web where we are not walled off from much of anything.
Every time we turn on the T.V., surf the internet, or open social media platforms we are opening up to a flow of information that can be toxic and damaging. There is a lot of negative comments and fake news stories spread on social media, cyber bullying that has become all too common. Social media has become the worst form of social pollution.
The question to ask ourselves is “How does this make me feel?” If what we read or hear makes us feel sad, confused, and miserable, then it’s pollution, it’s polluting our mind. We can seldom do much to change the bad situations we hear and read about in the news. And what we can’t control, we can’t be responsible for. So when we read a story and imagine ourselves in someone’s place and feel bad, it isn’t a real and genuine life experience, we are merely being voyeurs.
What real purpose does it serve to watch stories about the horrors or violence that happens to others in the world; so that we can feel depressed? By all means be informed and change your life where you can so that your consumption patterns make a difference. I’m not suggesting ignorance is bliss. I’m saying that ingesting negative disturbing information about things we can’t change is like eating junk food, it has no nutritional value. It just makes us emotionally and mentally sick and depressed.
The places where we can act are at home and within our community. Find ways to connect with the people around you. Have a conversation with your husband, wife or child. Make friends with your neighbor by stopping to talk when you see them outside. Shop locally. Get involved in your community through volunteer work or join an organization that does work you support. Become a better friend to yourself. Shut off the computer or phone and read a book now and then. Enjoy a relationship with the writer.
Stop looking for happiness in consumption, shopping for stuff you don’t need. Find your place, your home and community and occupy it. Sometimes there will be sadness, but there is something you can do about it. You can be there, for real, in person. And you will also be there to share the happiness too. You will experience the richness of belonging.
A future we have yet to imagine
Ever since I read an article by George Monbiot I’ve been thinking about myths, the stories we’ve told since the beginning of time. Monbiot writes “Stories are the means by which we navigate the world. They allow us to interpret its complex and contradictory signals. We all possess a narrative instinct: an innate disposition to listen for an account of who we are and where we stand. You cannot take away someone’s story without giving them a new one. It is not enough to challenge an old narrative, however outdated and discredited it may be. Change happens only when you replace one story with another. When we develop the right story, and learn how to tell it, it will infect the minds of people across the political spectrum.” https://www.theguardian.com/books/2017/sep/09/george-monbiot-how-de-we-get-out-of-this-mess
In every culture, every community, every family, every generation we tell our stories. The form of telling has changed, from spoken to written, from books to video, to computer and internet. I was talking to my mother recently about our family history and she said, “Well, you tell a good story!” I realized in that moment that my stories of our family are different from my mother’s. The stories of what happened, when and most importantly why have changed as I’ve grown older but they remain a central part of me and who I identify as my ‘self’, as different from my mother and her generation. And I wondered what stories will my children and grandchildren tell about their past, my present, and issues such as what we did or didn’t do about climate change.
The stories we tell shape our beliefs and actions. Neoliberals on the left and Libertarians on the right have something in common, the belief that the human individual, if left to his or her own good nature, would create a just and free world. Authoritarians, both political and religious, have taken the opposite view that humans are basically weak or sinful and without a strong leader or a God, we behave badly. So what is the truth? Are humans basically good, or basically bad? Can we trust our motivation to act in time to address climate change or will we simply be forced to endure the consequences? I think the truth is we are neither one nor the other but capable of both, behaving in different ways as we mature into adulthood.
As a baby we absorb information but have no fixed identity of self, this is why babies are seen as innocent. As children we develop our identity, our ego, our moment of narcissistic reality “I am someone”, and we become able to act. As we develop adulthood we move beyond self-centered narcissism and begin to develop social consciousness, relating to others around us. How far we develop as adults varies. Some people never move beyond narcissism, clinging to the idea that they are uniquely special and acting only to benefit them selves. Some people move a little beyond, extending their ego identity as far as their tribe, giving their allegiance to a group identity, and distrusting other groups. Racial prejudice and bigotry are a norm for such groups of people, still acting to benefit only Us not Them. Very few people reach the state of maturity which goes beyond human identity seeing the complex connections between all life forms, learning to respect life beyond human form.
The story I believe to be true is that humans need personal contact to evolve. Living life through social media is stunting our growth as humans because of the absence of direct, immediate personal contact. We need the presence of a close and loving family, a small group of people that know us well, others that we trust. Families need a stable home, a place where we are nurtured, where we feel safe. Home is the place we come to rest, to take sustenance, to rejuvenate. Homes occupied by families need the continuity of community, the groups of families living near each other and sharing values, resources, a way of living and supporting each other. As the familiar group enlarges beyond a certain size, beyond the community in which we live, we lose direct personal connection with others. In a community, norms function better than laws because it is the people themselves that enforce socially accepted behaviors. In the larger society laws and government become necessary because individuals no longer act, groups act. Communities need stable connections to other communities, good ‘politics’ to govern our treatment of others.
We do not really know what life is like for others that live in another state, or another country, unless we visit them. We need travelers and teachers…people who are part of our group but have knowledge of others. Through them we come to know a larger family we call humanity. I think Monbiot is right “We have been induced by politicians, economists and journalists to accept a vicious ideology of extreme competition and individualism that pits us against each other, encourages us to fear and mistrust each other and weakens the social bonds that make our lives worth living. We have lost our common purpose.” If dystopia, war and destruction are all we can imagine, then violence may be all we can expect.
The story I believe is that we are all part of this dance called life, each of us having our own way of seeing and being. Every living creature lives in this dance, dependent upon environmental stability to fulfill its main purpose of birth, growth, reproduction, and death. Humans are different from animals because we search for meaning in life. And although we may see life’s purpose as different from that of a plant, an insect, another mammal, at the core we all are part of the same striving to exist.
I think finding our way forward, is seeing the value of each other in community. We need the stodgy old English teacher that insists we learn the proper rules of writing. We need the conservative traditionalists that keep faith with the past, so that when we go off track we know how to find our way back. We need the scientist, explorer, radical innovator looking for new ideas because we won’t solve our problems with the same thinking that got us into this mess. We need the mystics, writers, poets, and artists to help us imagine a world we ourselves cannot see. And most important of all, we need to coexist with all of the life around us. We need to listen to each other’s stories, because someone else, even some other life form, may help us find a way into a future we have yet to imagine.