Mo’olelo (stories) about the volcano

Pele, they say in the legends, was a traveler from the ancestral homelands of Kahiki who came to this island with her clan of brothers and sisters and settled in the area named Keauhou.  There was a war between the early settlers and Pele and her clan took refuge in a great cave.  The volcano erupted and the cave collapsed, sealing  the clan inside.  This is how she became identified with the volcano Kilauea.

In the old days those who came as visitors to the hostile, numinous lands of Pele had themselves tattoo-ed using a blue dye made from a kind of iris that grows only near the volcano.  Others brought the umbilical cords of their children, or of themselves, to place at the doorstep of the volcano.

Piko is the word for the belly button where the umbilical cord was attached.  It is also the word for a spiritual place of origin and power – a center of the universe. That earth is fire, that we are connected from birth to the molten core of our earth, and live always under peril but centered in the knowledge of that connection – this is what might be expressed in the tradition of presenting the umbilical cord to Pele.

It is treacherous to cross over the volcano these days, when Pele is awake and the road cracks and buckles.  It is not treacherous in the way it was for Chief Keoua’s army, that perished in a sudden rain of volcanic debris and molten glass two centuries ago, leaving their footprints behind in the hardened ash deposits. 

How many times have I passed over the volcano? As a child, bumping along on the narrow old road through the lava fields in the back seat of the family car, dreamily seeing fairy realms in the forested slopes above; as a teen venturing through with my cousins, telling ourselves ghost stories as the darkness closed around the beams of the headlights; as a young mother hurrying home through the lava desert with my baby, singing to keep her quiet.

The more likely danger even now is falling asleep at the wheel on the curving road over the volcano and running into the unforgiving basalt fields on either side. That is how people lose their lives now.  It is a long drive in the dark; do they begin to dream of ghostly shapes – of a white dog, of an old woman, of a young woman with fiery eyes?  These are the forms that Pele is said to take when she appears to travelers.

Big questions

Dad, what’s the purpose of life?

It was asked with the same kind of uncomplicated curiosity as when he says to me: what’s the fastest anyone’s ever been on a skateboard? or (this morning on the way to school, out of the blue): Dad, can a town square be a circle?

He and his tribe of nine-year-olds devote their days to exuberance, with breaks for food and drink, preferably sugared. In their waking hours they seem to have a ten-to-one ratio between good times and  bad. The bad times are felt intensely, but pass like an ocean squall.

So I responded in the spirit of the enquirer: the purpose of life is to have fun…and (thinking for a moment) to be good to others. That last bit spoken from the pulpit of the responsible parent. Blind hedonism’s no good if it hurts others, or yourself. And anyway goodness is its own reward.

But it did get me thinking, this question, and I realised how hard it is to answer without resort to values that are themselves in question. After all, how much of what I’ve been conditioned to accept, and to believe is right, can I trust? How much of it should be viewed as suspect, to the degree that it enables our kind’s shameful hegemony over the natural world? Any “purpose” to life that furthers that hegemony, surely isn’t worthy of the claim.

The starting point has to be that all of it is suspect until proved otherwise.

Being good citizens, accumulating wealth, supporting charity, pursuing happiness, acquiring wisdom, keeping our families safe, providing them with food and shelter, procreating (the purpose of life is to, er, create more life), solving world problems, extending the boundaries of knowledge, loving and being loved, giving ourselves to God and country,  striving for Heaven or the next life (the purpose of life is to not be alive?), saving lives, taking lives…. all suspect. All compromised by association with the course we’re on.

How then to pick out values we can trust not to drive us further down the trail of self-destruction?

Well, we could do worse than start by looking at the nine-year-olds, a friendly tribe not yet wholly inducted into the ways of civilization.

The gift for joy they retain from when they were even younger.  Their endless curiosity. Their ready appreciation of what is and isn’t fair. Their love of kindness in others and desire to be kind in return. Their ability to conjure a game from thin air, the more barmy and hilarious the better. Their willingness to do almost anything in return for an ice cream. And the way they still infuse much of the world around them, animate or inanimate, with a spirit and life-force that is as buoyant and bright as their own.

A few days after that question about the purpose of life I realised that I’d missed the opportunity to ask him back, so I did.

He looked out the window of the train for a few seconds and pondered, then said: maybe there isn’t a purpose – life is just something that happens.

 

 

 

 

 

 

 

Farewell the tidepools of Kapoho

a heavy heart as the lava flows toward Kapoho,
of all the special places on Hawai’i a jewel.
the tidepools, shallow ponds separated by
a lacy network of low coral and lava walkways,
where the people can go out a half mile into the ocean
and see the little fishes, a calm protected reef,
the seas held just outside, a place where the little
ones come right up and nibble on your fingers

while the lava flow is not quite there yet
it continues on its course